श्रीमद्भगवद्गीता में कहा गया है-ज्ञेयः स नित्यसन्यासी यो न द्वेष्टि न कांक्षति। निर्द्वन्द्वो हि महाबाहो सुखं बन्धात्प्रमुच्यते ।।’ That is, the karmayogi should always be considered a sannyasi, who does not hate anyone for no reason or reason and never desires anything from anyone even on the basis of real need. In fact, the main causes of happiness and unhappiness are anger, hatred and desire, but a person who is not attached to any of his beliefs and ambitions even while behaving in the world, who remains unattached while dedicating karma and achievement to God, should be considered a sannyasi. He doesn’t expect anything from anyone. At the same time, if he is indecisive because of his clarity of vision and approach, he is not subject to any bondage instinctively.
The seeker should not indulge in many kinds of karmas. It is not possible for the mind and the intellect to attain certainty. Even when the mind and the senses are restrained, the seeker should collect his spiritual energy, so that the accumulated concentrated energy is used only for the goal. Walking on many paths leads to a lack of loyalty in the mind. Supporting everyone does not mean going all the way. ‘Nishtha ‘is the best means to achieve and understand one’s goal and path easily. Sankhya and Yoga are not different ideologies anywhere. They’re the same. Who considers who is the seat of his power, only this dispute has to be made a dialogue. What we believe to be true depends on our own personal opinion and psychological capacity.
Krishna says that success is not possible in any direction by being ambivalent. The seeker must rise above hope, despair, desire and ambivalence. Like the lotus flower which is incompatible with water and soil.
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